I Will Wipe Jerusalem As A Man Wipeth A Dish

Manasseh has the throne fifty-five years — the longest reign in Judah’s history, and the worst. He rebuilds every high place Hezekiah tore down, puts altars to the starry host inside the temple courts, burns his own son alive, and fills Jerusalem “from one end to another” with the blood of the people who objected. The prophets deliver the verdict in a chilling image: God will scrub Jerusalem out as a man wipeth a dish, and turn it upside down. Late in life, a prisoner in Babylon, Manasseh repents — but the nation is past saving, and his son Amon starts over where his father began.

A study in 2 Kings 21 · Arthur Baldwin · StandUp4Jesus.Org · 8 min read


He Built Up Again The High Places

“For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them. And he built altars in the house of the LORD … And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards.”

2 Kings 21:3-6

Point for point, Manasseh reverses his father. Hezekiah broke the images; Manasseh rebuilds them. Hezekiah trusted the LORD; Manasseh consults mediums. And he goes further than any king of Judah before him: altars to the host of heaven inside the temple courts, in the one place on earth God had put His name. One godly generation does not lock in the next; a son with the throne can undo a lifetime of reform in a few years.

“The kingdom of Judah, prosperous throughout the times of Hezekiah, was once more brought low during the long years of Manasseh’s wicked reign, when paganism was revived, and many of the people were led into idolatry.”

Ellen G. White · Prophets and Kings, p. 381

I Will Wipe Jerusalem As A Man Wipeth A Dish

“Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him … Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle. And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down.”

2 Kings 21:11-13

“The line of Samaria, and the plummet of the house of Ahab” is a builder’s image turned to demolition: God will measure Jerusalem for destruction by the same standard He used on the northern kingdom and on Ahab’s dynasty. Judah has been watching, for a century, exactly what that standard produces.

“As a man wipeth a dish” — casual, thorough, and then tipped over to drain. This is the sentence that the rest of 2 Kings simply carries out. From here the book is describing a verdict already handed down.

“Because of this wickedness, his kingdom was nearing a crisis; soon the inhabitants of the land were to be carried captive to Babylon, there to become ‘a prey and a spoil to all their enemies.’”

Ellen G. White · Prophets and Kings, p. 382

He Filled Jerusalem From One End To Another

“Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.”

2 Kings 21:16

The idolatry came with a body count. Manasseh silenced the people who spoke against it — Jewish tradition says the aged Isaiah was among the first to die, sawn in two. A faithful remnant went on witnessing under a regime that killed witnesses.

Chronicles adds the part Kings leaves out: Assyrian soldiers eventually hauled Manasseh to Babylon in chains, and there, broken, he “humbled himself greatly” and prayed, and God brought him home a changed man. It is one of Scripture’s starkest pictures of grace — there is no one too far gone. But personal forgiveness did not roll back fifty-five years of national damage. Many had already stumbled past the point of return.

“This affliction brought the king to his senses; ‘he besought the Lord his God, and humbled himself greatly before the God of his fathers, and prayed unto Him: and He was entreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord He was God.’”

Ellen G. White · Prophets and Kings, p. 382

Amon Trespassed More And More

“And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them: And he forsook the LORD God of his fathers, and walked not in the way of the LORD. And the servants of Amon conspired against him, and slew the king in his own house. And the people of the land … made Josiah his son king in his stead.”

2 Kings 21:21-24

Amon inherited both halves of his father — the long apostasy and the late repentance — and copied only the first. He served Manasseh’s idols and, pointedly, “humbled not himself … as Manasseh his father had humbled himself.” The example of a man who turned back was right in front of him, and he trespassed “more and more.”

Two years, and his own servants kill him. Out of this — a murdered idolater, a court in chaos, a nation shaped by two generations of the worst kings it had — “the people of the land” put an eight-year-old on the throne. The next chapters are what that boy does with it.

“He ‘humbled not himself before the Lord, as Manasseh his father had humbled himself; but Amon trespassed more and more.’”

Ellen G. White · Prophets and Kings, p. 383

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