That Thou Mayest Know

The signs begin. Aaron’s rod becomes a serpent and swallows the magicians’ rods; the Nile turns to blood; frogs, then lice, then flies, then disease on the cattle, then boils, then hail with fire in it. Egypt’s own wise men admit “this is the finger of God.” Pharaoh confesses, promises, and then — every time the pressure lifts — hardens his heart again. The plagues are not random cruelty; each one is aimed, and each one carries the same purpose: that thou mayest know.

A study in Exodus 7-9 · Arthur Baldwin · StandUp4Jesus.Org · 10 min read


Aaron’s Rod Swallowed Up Their Rods

“And Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent. Then Pharaoh also called the wise men and the sorcerers… they also did in like manner with their enchantments… but Aaron’s rod swallowed up their rods.”

Exodus 7:10-12

Egypt’s magicians can produce a convincing imitation of the first sign. That matters: from the start, Pharaoh is given a way to tell himself this is just a superior kind of trick. But the one detail no counterfeit can match — Aaron’s rod devouring theirs — he simply ignores.

“It was beyond the power of Satan to change the rods to living serpents… But all that was in Satan’s power to do, he did; he produced a counterfeit.”

Ellen G. White · Patriarchs and Prophets, p. 264

The River Turned To Blood

“And all the waters that were in the river were turned to blood. And the fish that was in the river died; and the river stank, and the Egyptians could not drink of the water of the river… And the magicians of Egypt did so with their enchantments: and Pharaoh’s heart was hardened.”

Exodus 7:20-22

The Nile was the life of Egypt and worshipped as a god; Pharaoh went down to it daily to pay his devotions. The first plague strikes the nation’s water supply and its religion at the same time. And the magicians “did so” — they can make a little more of the country’s water undrinkable, which is no help to anyone, but it is enough for Pharaoh to look away.

That Thou Mayest Know There Is None Like The LORD

“And he said, To morrow. And he said, Be it according to thy word: that thou mayest know that there is none like unto the LORD our God.”

Exodus 8:10

With the frogs, Pharaoh cracks a little: “Entreat the LORD, that he may take away the frogs… and I will let the people go.” Moses lets him name the time — and Pharaoh says tomorrow, one more night with the frogs rather than admit defeat now. It is a small, revealing choice. The moment there is relief, the promise evaporates: “when Pharaoh saw that there was respite, he hardened his heart.”

This Is The Finger Of God

“And the magicians did so with their enchantments to bring forth lice, but they could not… Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh’s heart was hardened, and he hearkened not unto them.”

Exodus 8:18-19

At the third plague the counterfeit breaks down. Egypt’s own experts — the men who have been propping up Pharaoh’s resistance — tell him plainly this is God. He does not argue with them; he just does not listen. The evidence has been conceded by his own side, and it changes nothing.

“The magicians themselves acknowledged, ‘This is the finger of God.’ But the king was still unmoved.”

Ellen G. White · Patriarchs and Prophets, p. 266

I Will Sever The Land Of Goshen

“And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth. And I will put a division between my people and thy people.”

Exodus 8:22-23

From the fourth plague on, the record keeps noting it: Goshen is spared. The flies, the cattle disease, the hail, the darkness — they stop at the border of where Israel lives. God is not just striking Egypt; He is drawing a line, publicly, between the people who are His and the people who are not. “Of the cattle of the children of Israel died not one,” and Pharaoh sends messengers to check, and it is true, and still he will not move.

Ashes Of The Furnace

“And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast. And the magicians could not stand before Moses because of the boils.”

Exodus 9:10-11

God had shown Abraham the future of his people under the figure of a “smoking furnace” (Genesis 15:17), and had promised judgment on their oppressors. Now Moses takes ashes from an Egyptian brick-kiln — the furnace of Israel’s affliction — and throws them into the air, and they fall as sores on the whole land. The magicians cannot even stand up.

“In Egypt, Israel had long languished in the furnace of affliction. This act of Moses was an assurance to them that God was mindful of His covenant, and that the time for their deliverance had come.”

Ellen G. White · Patriarchs and Prophets, p. 267

I Have Sinned This Time

“And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked… And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart.”

Exodus 9:27, 34

The hail comes with fire running along the ground, and Pharaoh says the truest words in the chapter: the LORD is righteous, and I and my people are wicked. It sounds like repentance. It lasts exactly as long as the storm. The confession that costs nothing, wrung out by fear and taken back the moment the sky clears, is not repentance at all.

“Pharaoh’s confessions and promises were not the effect of any radical change in his mind or heart, but were wrung from him by terror and anguish.”

Ellen G. White · Patriarchs and Prophets, p. 270

I Will Harden His Heart

“And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.”

Exodus 9:16

Scripture says both that Pharaoh hardened his own heart and that God hardened it. They are not in conflict. For the first five plagues the text says Pharaoh hardened himself; only later does it say God did. God gave him overwhelming evidence, and every rejection of it left him more fixed — until the hardening was simply the settled shape of a man who had said no too many times. God did not force the rebellion. He confirmed it.

“There was no exercise of supernatural power to harden the heart of the king. God gave to Pharaoh the most striking evidence of divine power, but the monarch stubbornly refused to heed the light. Every display of infinite power rejected by him, rendered him the more determined in his rebellion.”

Ellen G. White · Patriarchs and Prophets, p. 268

Ellen White puts the warning bluntly: “He who has once yielded to temptation will yield more readily the second time. Every repetition of the sin lessens his power of resistance, blinds his eyes, and stifles conviction.” Two plagues remain, and then a night that Egypt will never forget.

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