Table of Contents
Nothing Between (#322)
This is a very important hymn, especially at this time, when so many things ARE coming between us and our God!
Another Resource: The Desire Of Ages
Verse 1
Nothing between my soul and my Savior,
naught of this world’s delusive dream;
I have renounced all sinful pleasure;
Jesus is mine, there’s nothing between.
Refrain
Nothing between my soul and my Savior,
so that his blessed face may be seen;
nothing preventing the least of his favor;
keep the way clear! let nothing between.
Verse 2
Nothing between, like worldly pleasure;
habits of life, though harmless they seem,
must not my heart from him ever sever;
he is my all, there’s nothing between.
Verse 3
Nothing between, e’en many hard trials,
though the whole world against me convene;
watching with prayer and much self denial,
I’ll triumph at last, there’s nothing between.

The picture above represents Jesus and Mary Magdalene. Mary was wholly and utterly devoted to Jesus! She allowed nothing to come between her and her Savior, not even the scorn of Simon Iscariot, her adoptive father and pimp! Jesus was more precious to her than her money, perfume, or life! (See What Is True Repentance?)
"It is one thing to assent in a general way to the agency of the Holy Spirit, and another thing to accept His work as a reprover calling to repentance. Many feel a sense of estrangement from God, a realization of their bondage to self and sin; they make efforts for reform; but they do not crucify self. They do not give themselves entirely into the hands of Christ, seeking for divine power to do His will. They are not willing to be molded after the divine similitude. In a general way they acknowledge their imperfections, but they do not give up their particular sins. With each wrong act the old selfish nature is gaining strength.
The only hope for these souls is to realize in themselves the truth of Christ's words to Nicodemus, “Ye must be born again.” “Except a man be born from above, he can not see the kingdom of God.” John 3:7, 3, margin.
True holiness is wholeness in the service of God. This is the condition of true Christian living. Christ asks for an unreserved consecration, for undivided service. He demands the heart, the mind, the soul, the strength. Self is not to be cherished. He who lives to himself is not a Christian.
Love must be the principle of action. Love is the underlying principle of God's government in heaven and earth, and it must be the foundation of the Christian's character. This alone can make and keep him steadfast. This alone can enable him to withstand trial and temptation.
And love will be revealed in sacrifice. The plan of redemption was laid in sacrifice—a sacrifice so broad and deep and high that it is immeasurable. Christ gave all for us, and those who receive Christ will be ready to sacrifice all for the sake of their Redeemer. The thought of His honor and glory will come before anything else.
If we love Jesus, we shall love to live for Him, to present our thank offerings to Him, to labor for Him. The very labor will be light. For His sake we shall covet pain and toil and sacrifice. We shall sympathize with His longing for the salvation of men. We shall feel the same tender craving for souls that He has felt.
This is the religion of Christ. Anything short of it is a deception. No mere theory of truth or profession of discipleship will save any soul. We do not belong to Christ unless we are His wholly. It is by halfheartedness in the Christian life that men become feeble in purpose and changeable in desire. The effort to serve both self and Christ makes one a stony-ground hearer, and he will not endure when the test comes upon him."
Christ's Object Lessons, pages 48-50
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